OUR EVENTS

Filtering by: “Religion”

Beyond Binaries: How Collaborative Approaches in Healing Through Biomedicine, Traditional, and Folk Medicine Practices May Expand Care Seeking and Care Opportunities for COVID-19
Mar
8

Beyond Binaries: How Collaborative Approaches in Healing Through Biomedicine, Traditional, and Folk Medicine Practices May Expand Care Seeking and Care Opportunities for COVID-19

Hosted by the Center for Khmer Studies, Ashley Thuthao Keng Dam, a medical anthropologist and ethnobotanist, will explore the different relationalities and rationalities expressed by groups living in Siem Reap Province for treating COVID-19 symptoms with either biomedicine, traditional, and/or folk medicine.

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Visiting Shrines, Holding Manuscripts: On the Footsteps of Islamization in the Philippines
Nov
17

Visiting Shrines, Holding Manuscripts: On the Footsteps of Islamization in the Philippines

Hosted by the Harvard University Asia Center, Elsa Clavé, University of Hamburg, will discuss the the social and cultural aspects of the emergence of three Islamized political entities - the sultanates of Sulu, Magindanao-Buayan, and the Muslim confederation Pat a pengampong ko Ranao.

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Divination for Resistance: Religion, Magic, and Youth Protest in Thailand
Nov
10

Divination for Resistance: Religion, Magic, and Youth Protest in Thailand

Join Assistant Professor Edoardo Siani, Ca’ Foscari University of Venice, for a journey into the world of divination, revealing how religion and magic blend into a powerful potion for Thailand's Gen Z opposing the Prayuth government. This event is sponsored by the Sydney Southeast Asia Centre, the Nordic Institute of Asian Studies, and NYSEAN.

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Exploring the Intersections of Popular and Orthodox Spiritual Practices in Mainland Southeast Asia
Nov
2

Exploring the Intersections of Popular and Orthodox Spiritual Practices in Mainland Southeast Asia

Poonnatree Jiaviriyaboonya, Nakhon Phanom University, Tatsuki Kataoka, Kyoto University, and Yasuko Yoshimoto, Kyoto University, will explore the intersections between popular and orthodox religious practices among three groups in Mainland Southeast Asia: Cham Bani in South Vietnam; Chinese in Phuket, Thailand; and Khmer in Phnom Penh, Cambodia. This event is sponsored by the University of Hawaii Center for Southeast Asia Studies.

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Religion and Religiosity in Thai Elections: Irrelevant No Longer
Sep
19

Religion and Religiosity in Thai Elections: Irrelevant No Longer

Tomas Larsson, Associate Professor at University of Cambridge, will discuss how political parties in Thailand differentiate themselves in religious matters using evidence from the country’s 2019 general election and 2022 Bangkok elections. This is a hybrid event which will be held at ISEAS – Yusof Ishak Institute.

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From the Periphery to the Center: Reassessing the Buddhist and Hindu Art and Architecture of Medieval Maritime Asia
Sep
5

From the Periphery to the Center: Reassessing the Buddhist and Hindu Art and Architecture of Medieval Maritime Asia

Hosted by ISEAS - Yusof Ishak Institute and sponsored by the Temasek Foundation, this panel will consider the contributions of the littoral and insular regions of Maritime Asia and how they shaped new paradigms in Buddhist and Hindu art in the medieval Asian world.

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Pedagogies of Trans Femininity in the Spanish Colonial Philippines 1589-1864
Mar
18

Pedagogies of Trans Femininity in the Spanish Colonial Philippines 1589-1864

In this symposium hosted by the Center for Southeast Asian Studies at University of Michigan, Jaya Jacobo, a founding co-editor of Queer Southeast Asia: A Transgressive Journal of Literary Art, will examine the simultaneous disavowal and affirmation of trans femininity within Catholic religious discourse within the Spanish colonial Philippines.

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Sanskrit vs Pāli: Buddhaghosa’s Linguistic Turn and its Impacts on Mainland Southeast Asia
Mar
7

Sanskrit vs Pāli: Buddhaghosa’s Linguistic Turn and its Impacts on Mainland Southeast Asia

In this talk, Norihisa Bab, a Harvard-Yenching Institute Visiting Scholar, will discuss the process by which the Sri Lankan Mahāvihāra school formed Buddhist language ideology in the 5th century and how Pāli subsequently emerged as the predominant sacred language in Sri Lanka and mainland Southeast Asia.

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The Digital Transformation of Southeast Asia: Issues and Prospects
Feb
22

The Digital Transformation of Southeast Asia: Issues and Prospects

The digital transformation of Southeast Asia is in full swing eight of the 10 ten ASEAN countries have internet penetration rates higher than those for Asia and the world. But digital access is unevenly distributed between and within Southeast Asian countries. Join Huong Le Thu and Elina Noor as they discuss digital access, surveillance, and the impact of new technologies in the region in this talk organized by the Southeast Asia Program at Stanford University.

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The Creolization of a Diaspora Before Genocide: Cases from the History of Cham Religious Communities in Cambodia
Dec
13

The Creolization of a Diaspora Before Genocide: Cases from the History of Cham Religious Communities in Cambodia

How do religious communities change as a result of their mediations between state powers and local conditions? Based on a decade of research conducted in Southeast Asia, Europe, and the United States, William Noseworthy examines cases from the history of Austronesian Cham religious communities in Cambodia in this talk hosted by Harvard University Asia Center.

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Sacred States and Subjects: Religion, Law, and State-Building in Colonial Malaya
Dec
2

Sacred States and Subjects: Religion, Law, and State-Building in Colonial Malaya

The Ronald and Janette Gatty Lecture Series is a weekly lecture series featuring advanced Cornell Southeast Asia Program graduate students as well as academics, diplomats, researchers, and others who have expertise in Southeast Asia. Hanisah Abdullah Sani presents a talk on religion, law, and state-building in colonial Malaya.

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The Politics of Greater India and Indonesian Collections in Museums of 'Asian Art'
Nov
11

The Politics of Greater India and Indonesian Collections in Museums of 'Asian Art'

Organized by the SOAS Centre of Southeast Asian Studies and SOAS Southeast Asian Art Academic Programme, this lecture addresses the continuing legacies of an imagined Greater India via academia, museums, and popular culture worldwide. Marieke Bloembergen and Mathilde Mechling will explore from their respective research the impact of the Greater India phenomenon on ancient Hindu and Buddhist objects from Indonesia and reflect on how to decolonize the museum and what needs to be decolonized.

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Coercing Mobility: Territory and Displacement in the Politics of Southeast Asian Muslim Movements
Nov
2

Coercing Mobility: Territory and Displacement in the Politics of Southeast Asian Muslim Movements

In this panel hosted by Australian National University, Amrita Malhi and Joshua Gedacht will preview a special issue of Itinerario on coerced mobility and the diverse responses of groups of Muslims in Siam’s incorporation of Patani, Dutch efforts to colonize Aceh, and anti-colonial movements like the Darul Islam in Java and the Communist Party's Tenth Regiment in Malaya.

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(Re)contextualizing the  Đồng Dương Buddhist Art Gallery at the Museum of Cham Sculpture in Da Nang
Oct
28

(Re)contextualizing the Đồng Dương Buddhist Art Gallery at the Museum of Cham Sculpture in Da Nang

Organized by the SOAS Centre of Southeast Asian Studies and SOAS Southeast Asian Art Academic Programme, this lecture by Duyen Nguyen examines the Đồng Dương Buddhist gallery at the Museum of Cham Sculpture in Da Nang. She argues that the current display is an attempt to re-contextualize the original landscape of the Đồng Dương monastery and the significance of the Đồng Dương Buddhist art tradition. However, it offers insufficient interpretation due to the absence of some objects that have resulted in a de-contextualized display.

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Text and Bitext in Middle Cambodia
Oct
14

Text and Bitext in Middle Cambodia

Stone inscriptions carved at Angkor Wat and other Cambodian temples between the sixteenth and eighteenth centuries cite or quote from over twenty different Buddhist titles. In this talk hosted by the Center for Southeast Asian Studies at the University of Hawaii, Dr. Trent Walker identifies these titles based on surviving palm-leaf manuscripts in Cambodia and situates them in the broader history of Southeast Asian Buddhism.

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The Introduction of Theravada Buddhism to Angkor, Cambodia (c.13th-16th Centuries) - Mapping and Interpreting Religious Change Through the Archeological Record
Oct
13

The Introduction of Theravada Buddhism to Angkor, Cambodia (c.13th-16th Centuries) - Mapping and Interpreting Religious Change Through the Archeological Record

In this talk hosted by the Council on Southeast Asia Studies at Yale University, Andrew Harris will explore the cosmological re-envisioning of the medieval Cambodian capital of Angkor through the society-wide adoption and dissemination of Theravada Buddhism.

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'I am only alive thanks to supernatural energy': Women's Devotion in Buddhist Contramodernism
Sep
16

'I am only alive thanks to supernatural energy': Women's Devotion in Buddhist Contramodernism

The Ronald and Janette Gatty Lecture Series is a weekly lecture series featuring advanced Cornell Southeath Asia Program graduate students as well as academics, diplomats, researchers, and others who have expertise in Southeast Asia. In this lecture, Sara Ann Swenson will discuss her research on contemporary Buddhism in Vietnam. Drawing on twenty months of ethnographic fieldwork conducted between 2015 and 2019, she explores how lay and monastic Buddhist charity workers cope with experiences of urban alienation by framing altruism as an intersubjective act that benefits all beings.

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Post-colonial Nationalist Historiography of Cambodia and Southeast Asia
Jul
18

Post-colonial Nationalist Historiography of Cambodia and Southeast Asia

In this presentation, Theara Thun, Post-Doctoral Fellow, Center for Southeast Asian Studies at Kyoto University discusses four key aspects of the nationalist historiography of Cambodia as well as the implications on the broader Southeast Asian region. These aspects are: (1) history-makings of the state religion, (2) Prince Sihanouk’s embodiment of Buddhism and national past, (3) ethnic essentialist historiography, and (4) Pol Pot’s class-based historical interpretation.

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